| |
The Culture, Spirituality,
and Theology of Peace Project
Activities October 2002-January 2003
Project Summary
| This project, executed
by the Foundation for Self-Sufficiency in Central America, seeks
to strengthen peace building in Meso- and North America by reinforcing,
broadening and connecting the principles and values for peace
present in the traditions, spirituality, and theology of the
region's different peoples. |
Guatemalan delegates participating
in a peace workshop in Ciudad Romero, El Salvador.
|
This project will produce a regional
network of peacemakers, a manual to be used by grassroots associations
of Mesoamerica, and leadership development for participants to facilitate
their work promoting the principles, values, and praxis of peace.
The process will generate ideas, understandings, insights, language
and methodology which will strengthen and sustain both peace building
projects in the different regions, and a new theological orientation
which can be taken up across the different religions/spiritual traditions.
At the end, the project will produce a corps of peacemakers practicing
the Theology of Peace in their work for justice and solidarity.
Peace Workshops, October - December 2002
Eusebio Ortiz, a Salvadoran farmer
and grassroots leader, explains the spiritual and religious
elements of the earth and ecology.
|
Beginning in October
2002, FSSCA Executive Director José "Chencho"
Alas began conducting workshops in Mesoamerican and the United
States to introduce participants to the Culture, Spirituality,
and Theology of Peace, to initiate discussion of the themes
of Earth and Ecology, and to prepare participants for participation
in the January 2003 Peace Conference in Guatemala. |
Workshop participants included
grassroots peace activists, non-profit staff, academics, and clergy
from the eight following countries:
| Mexico (Chiapas)
7 |
Costa Rica 4 |
| Guatemala 32 |
United States 56 |
| Panama 7 |
Honduras 13 |
| Nicaragua 10 |
El Salvador 18 |
| |
Total Participants
147 |
*Please
note that US participants outnumber any other country in the workshops
because of strong preexisting interest in the United States and
because the FSSCA has identified US workshops as a donor-cultivation
activity.
| The workshops produced
better results than had been anticipated. Not only did participants
see a clear connection between their faith, spirituality, or
culture with the earth and ecology, but they were also able
to associate them with their life, work, and environment. |
Participants in the New
York peace workshop, Ilana and Naomi, with Chencho Alas.
|
Jewish participants presented their
religious principals of tikkun olam and seddakah, Mayas from Guatemala
shared their spirituality through experiences and rituals associated
with the earth and agriculture, Nicaraguan participants contributed
the Miskito legend The Invisible Hunters (which was immediately
incorporated into all the workshops that followed), and participants
from many Central American countries shared their concern that Plan
Puebla-Panama and free trade agreements currently under negotiation
could have a serious and negative impact on the earth and ecology.
In every group, participants identified the need for themselves
and their own people to live more in accord with their principles
and values.
See also the full workshop report
for details on the results of the workshops in Mesoamerica.
Peace Conference, January 26-29, 2003
| The Peace Conference
in Guatemala City gathered, united, and distilled the energy
and experiences of the workshops into a more concrete product.
It represented the collaboration of diverse peoples, creating
a South-North dialog across the boundaries of 13 countries.
Mayas, Christians, and Jews contributed from a variety of different
backgrounds, including peasants, professionals, and clergy. |
The Peace Conference opened with
a Mayan ceremony. Photo by David Telleen-Lawton.
|
Participant Nationalities
| Argentina 2 |
Honduras 17 |
| Australia 1 |
Israel 1 |
| Costa Rica 3 |
Mexico 4 |
| Ecuador 1 |
Nicaragua 6 |
| El Salvador 22 |
Panama 7 |
| Germany 1 |
United States 19 |
| Guatemala 25 |
Total 109 |
Participant Religions
& Spiritual Affiliations
| Catholic 55 |
Menonite 1 |
| Congregational
1 |
Moravian 1 |
| Episcopal 11 |
None 7 |
| Evangelical 8 |
Presbyterian 1 |
| Jewish 9 |
Quaker 1 |
| Lutheran 2 |
Unknown 6 |
| Mayan 6 |
Total 109 |
Participant Occupations
| Clergy 15 |
Professionals 11 |
| Grassroots Leaders
35 |
Student 11 |
| Musician 1 |
Unknown 7 |
| NGO Staff 29 |
Total 109 |
Participant
Ages
| Over 70 |
1 |
31-40 Years |
18 |
| 61-70 Years |
6 |
21-30 Years |
17 |
| 51-60 Years |
22 |
Under 21 |
3 |
| 41-50 Years |
25 |
Unknown |
17 |
| |
|
Total |
109 |
Participant Genders
| Female |
41 |
Male |
68 |
| |
|
Total |
109 |
The fruits of the conference can
be summarized as knowledge, solidarity, and responsibility. In the
experiences of organizations like Esperanza Cooperative (Panama)
and in Mayan spirituality, participants found models that would
allow them to better live and promote local values that protect
the earth and ecology. By interacting with and listening to the
diversity of voices - including peasant farmers, indigenous people,
professionals, NGO staff, and Bishop Barahona, Episcopal Primate
for Central America - participants drew strength from each other
to face challenges.
Antonio Amaya, a grassroots
leader from El Salvador, shares his hidden talent: singing.
In the evenings after the day's conference business has been
done, Don Antonio sang about his community's exodus during
El Salvador's civil war, its exile in Panama, and its return
shortly before the signing of the peace accords in 1992. Photo
by Richard Salem.
|
Buoyed by their
new knowledge and sense of solidarity, many participants committed
themselves to increase their efforts as peacemakers and apply
what they had learned to their own work in their communities. |
Immediately following the closing
ceremony, the leadership of the peasant-run network of 400 community
stores, Red COMAL, met independently to discuss the results of the
conference. Trinidad Sanchez, the peasant-born Executive Director,
related that the organization intends to systematically apply principles
and values for the earth and ecology to their work and training.
The participating rabbis have pledged to increase their time and
financial commitment to the project, that a rabbi will participate
in all future workshops in Mesoamerica, and they will bring representatives
from Mesoamerica to their synagogues in the United States to share
their experiences. Participants from Guatemala are already making
plans to hold additional workshops for other communities and organizations.
Jacinto Peña (Panama) and
Jaime Zapata (Nicaragua) preparing their presentation on how
organizations firmly based in principles and values are more
successful in their work and in using the earth and enviroment.
Photo by Richard Salem.
|
Upcoming Activities
At the request of participants,
a peace workshop will be held in the Petén, Guatemala in
February to include more people in the process.
In June 2003, the FSSCA will hold
a Peace Institute in Ciudad Romero, El Salvador, as the capstone
activity for the theme of earth and ecology. Fifteen participants
will receive training in holding peace workshops, address the question
of strengthening local principles and values for peace, and begin
the analysis and documentation necessary for writing the first chapter
of the Culture, Spirituality, and Theology of Peace Manual for Grassroots
Peacemakers.
| In Fall 2003, FSSCA
Executive Director José "Chencho" Alas will
begin holding new peace workshops in Mesoamerican and the United
States, this time focused on the theme of the Self and the Other.
These workshops will lay the groundwork for a peace conference
and institute on the same theme. |
Episcopal delegates from
California, El Salvador, and Guatemala, including Bishop Martín
Barahona, the head of the Episcopal Church for Central America.
Photo by David Telleen-Lawton.
|
Financial Support and Costs
These activities were made possible
through the financial support of the JM Kaplan Fund, the Shefa Fund,
the Foundation for Self-Sufficiency, and two private donors.
|